2 Chronicles 32:22

Authorized King James Version

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Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.

Original Language Analysis

וַיּוֹשַׁע֩ saved H3467
וַיּוֹשַׁע֩ saved
Strong's: H3467
Word #: 1 of 15
properly, to be open, wide or free, i.e., (by implication) to be safe; causatively, to free or succor
יְהוָ֨ה Thus the LORD H3068
יְהוָ֨ה Thus the LORD
Strong's: H3068
Word #: 2 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְחִזְקִיָּ֜הוּ Hezekiah H3169
יְחִזְקִיָּ֜הוּ Hezekiah
Strong's: H3169
Word #: 4 of 15
jechizkijah, the name of five israelites
וְאֵ֣ת׀ H853
וְאֵ֣ת׀
Strong's: H853
Word #: 5 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יֹֽשְׁבֵ֣י and the inhabitants H3427
יֹֽשְׁבֵ֣י and the inhabitants
Strong's: H3427
Word #: 6 of 15
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
יְרֽוּשָׁלִַ֗ם of Jerusalem H3389
יְרֽוּשָׁלִַ֗ם of Jerusalem
Strong's: H3389
Word #: 7 of 15
jerushalaim or jerushalem, the capital city of palestine
וּמִיַּד and from the hand H3027
וּמִיַּד and from the hand
Strong's: H3027
Word #: 8 of 15
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
סַנְחֵרִ֥יב of Sennacherib H5576
סַנְחֵרִ֥יב of Sennacherib
Strong's: H5576
Word #: 9 of 15
sancherib, an assyrian king
מֶֽלֶךְ the king H4428
מֶֽלֶךְ the king
Strong's: H4428
Word #: 10 of 15
a king
אַשּׁ֖וּר of Assyria H804
אַשּׁ֖וּר of Assyria
Strong's: H804
Word #: 11 of 15
ashshur, the second son of shem; also his descendants and the country occupied by them (i.e., assyria), its region and its empire
וּמִיַּד and from the hand H3027
וּמִיַּד and from the hand
Strong's: H3027
Word #: 12 of 15
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
כֹּ֑ל H3605
כֹּ֑ל
Strong's: H3605
Word #: 13 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
וַֽיְנַהֲלֵ֖ם of all other and guided H5095
וַֽיְנַהֲלֵ֖ם of all other and guided
Strong's: H5095
Word #: 14 of 15
properly, to run with a sparkle, i.e., flow; hence (transitively), to conduct, and (by inference) to protect, sustain
מִסָּבִֽיב׃ them on every side H5439
מִסָּבִֽיב׃ them on every side
Strong's: H5439
Word #: 15 of 15
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

Analysis & Commentary

Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.

This verse is part of the narrative of Judah's kings, specifically addressing God's deliverance of the faithful; pride's danger even after blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection